Monday, January 13, 2014

The Act of Killing





DIRECTOR’S STATEMENT
By Joshua Oppenheimer

Beginnings

In February 2004, I filmed a former death squad leader demonstrate how, in less than three months, he and his fellow killers slaughtered 10,500 alleged ‘communists’ in a single clearing by a river in North Sumatra. When he was finished with his explanation, he asked my sound recordist to take some snapshots of us together by the riverbank. He smiled broadly, gave a thumbs up in one photo, a victory sign in the next.

Two months later, other photos, this time of American soldiers smiling and giving the thumbs up while torturing and humiliating Iraqi prisoners, appeared in the news (Errol Morris later revealed these photographs to be more complex than they at first appear). The most unsettling thing about these images is not the violence they document, but rather what they suggest to us about how their participants wanted, in that moment, to be seen. And how they thought, in that moment, they would want to remember themselves. Moreover, performing, acting, posing appear to be part of the procedures of humiliation.

These photographs betray not so much the physical situation of abuse, but rather forensic evidence of theimagination involved in persecution. And they were very much in my mind when, one year later, I met Anwar Congo and the other leaders of Indonesia’s Pancasila Youth paramilitary movement.

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The struggle continues

I have developed a filmmaking method with which I have tried to understand why extreme violence, that we hope would be unimaginable, is not only the exact opposite, but also routinely performed. I have tried to understand the moral vacuum that makes it possible for perpetrators of genocide to be celebrated on public television with cheers and smiles. Some viewers may desire a formal closure by the end of the film, a successful struggle for justice that results in changes in the balance of power, human rights tribunals, reparations and official apologies. One film alone cannot create these changes, but this desire has of course been our inspiration as well, as we attempt to shed light on one of the darkest chapters in both the local and global human story, and to express the real costs of blindness, expedience and an inability to control greed and the hunger for power in an increasingly unified world society. This is not, finally, a story only about Indonesia. It is a story about us all.



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